Dissociative Identity Disorder Explained
Dissociative Identity Disorder
Explained
When people suffer something so horrible that their mind recoils from the very thought of it, we can understand their mind trying to suppress all memory of the event. A simple blocking of the past would not work, however, if a person were continually reminded of the trauma by, for example, the trauma being repeated every few days. When the trauma is on-going, the mind has to employ a more sophisticated approach to maintaining sanity by giving itself as big a reprieve as possible whenever the trauma is not occurring. The mind divides itself so that part of it is kept unaware of the bad times. That way, whenever the bad times are not occurring, part of the mind can function without being oppressed by an awareness of the horrors that occurred yesterday nor by the paralyzing fear that the horrors might be repeated tomorrow.
Additional sources of trauma can cause further fragmenting of the mind. The advantage of fragmentation is that the mind-crippling task of trying to cope with an awareness of everything at once is broken down into smaller, though still highly challenging, pieces. It is not only memories that are divided up, but with them go other intellectual abilities as well. Some abilities can be replicated in another part of the brain, just like right-handed people can further develop the side of their brain that controls their left hand so that they can write with their left hand almost as well as with their right. Not all abilities are replicated, however. Some parts of the person end up with skills that other parts do not have. As a result, people with Dissociative Identity Disorder are usually more skilled than they realize until they become fully aware of all their other parts.
Previously known as Multiple Personality Disorder, the newer term sounds like gobbledygook but it is actually more meaningful than it first seems. If you were suffering, you might make it more tolerable by seeking to lessen your awareness of your current situation and imagining you were somewhere nice. This is called dissociation and although it would not stop all pain, it is likely to genuinely help. Instead of thinking of yourself as being somewhere else, an alternative is to think of yourself as being someone else – someone who is never subjected to this distress. That is called taking on a dissociative identity. This would become an obvious choice if, for example, you were a little child singled out for severe beatings simply because of who you are – the child of an abusive parent.
This coping mechanism becomes a disorder – a disadvantage rather than an advantage – if part of you got trapped in that dissociative state and could not return to normality even when external circumstances become normal. Becoming permanently disconnected from part of yourself would not be because of an inadequacy in you but because of the severity and prolonged nature of the trauma you suffered and because it began in your formative years.
On-going disconnection could occur if, for example, you remained too scared to let yourself remember what happened when you were in that dissociated state. Being unable to access unpleasant memories might superficially seem desirable but it is likely to keep you from ever healing from those memories. How could anyone resolve a problem that he refuses to think about? To live in denial is to let a problem grow. Moreover, you would probably lose not only access to certain memories but to skills you had developed while you were in that state and to certain intellectual potential that this part of you has. So remaining disconnected would prevent you from being as consistently skilled as you have the potential to be and keep you from accessing the full extent of your intellectual capacity.
If you have Dissociative Identity Disorder, healing involves reconnecting with those parts of you that had become disconnected from you. False healing occurs if a person is still disconnected but mistakenly supposes nothing is missing, simply because the person has lost all awareness of disconnected parts.
As a child’s brain grows it becomes increasingly rigid and the ability to compartmentalize itself through Dissociative Identity Disorder is lost if the process is not initiated by around about seven years of age. If someone learns the technique when young, however, the person can continue further compartmentalizing his/her brain later in life.
Far from being freaks, people with D.I.D. have, from an early age, stumbled upon an ingenious mental strategy for coping with situations that are almost beyond human endurance. It is an emergency response to an extreme situation, however. There are significant disadvantages to remaining fragmented, such as the inability to simultaneously draw upon one’s full intellectual resources to solve problems and heal from trauma.
Not as Weird as You Think
An older term for Dissociative Identity Disorder is Multiple Personality Disorder (MPD). Regardless of name, its existence has been recognized by researchers at least as early as the 1800s.
In a sense, we all have multiple personalities and switch between them according to our circumstances. We would act differently, for instance, in each of the following circumstances:
In the presence of a head of state When alone with our spouse* On a night out with the girls/guys* When playing with children* When depressed
In other ways, too, everyone has “multiple personalities.” For example, we might say, “My heart says one thing, but my head says another.” The ability to see things from such different perspectives can be a significant asset. When indecisive, we speak of being “in two minds.” When dieting we are not sure which part of us will win – the part wanting to be thin or part wanting to keep eating. In Romans 7, Paul devoted almost an entire chapter detailing the battle within myself between the part of him wanting to obey God and the part wanting to indulge himself. “I do not understand what I do. For what I want to do I do not do, but what I hate I do” (Romans 7:15).
So having multiple personalities is not nearly as abnormal as it first seems. Moreover, dissociation is normal. In order to focus on the task at hand, all of us sometimes temporarily put unpleasant memories out of our minds, or tune out to such distractions as background noises. It is just that for some people this natural tendency is done to a greater extent. For them, shutting off awareness of certain distressing things is done so effectively that a separate consciousness forms within the person, with part of the person knowing, feeling and thinking some things that the other part does not.
For further explanations, see The Inner Child.
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